***THE
BEGINNINGS OF THE CIVILIZATION***
-URANTIA-
This is a narration of the long and extensive progressive fight of
the human race, that for then past through from a much more favorable
evolution than of the Animal Kingdom, passing through intermediate
ages until the current times. Being really a real, but imperfect
civilization, for then it began to evolve among the emergent superior
races of the
mankind.
The CIVILIZATION is the man's inventive achievement
and it is not biologically inherent to him; that is why all the
children are raised
in an environment
endowed with culture, at the same time that the youth's successive
generation has received again more formation that allows them
to adapt to the changing civilization. The best qualities in the
civilization:
scientific, philosophical, artistic and religious, are “not” transmitted
from a generation to another for biological inheritance; these
cultural achievements are only preserved by illustrated registrations of pedagogic
legacies.
The masters of DALAMATIA, the first terrestrial community in Mesopotamia,
basically began the humanity's social evolution, based on COOPERATIVENESS,
and during 300,000 years, the man was educated in GROUP activities.
This way, the Blue Race existent for that time
was benefited with these first social teachings; the Red
Race was benefited to certain
degree
and the Black Race was benefited less than the
other ones!. In more recent times, the Yellow Race and White
Race were showing an earlier
social development than the other races of URANTIA [The
Earth].
1.
THE PROTECTOR SOCIALIZATION
During
the first social experiences, the man was located in strait contact
and he
was accustomed with pleasure to learn how to be liked
mutually; but, it didn't highlight naturally the spirit of the fraternity
or the desire of the social contact with their fellow men;
therefore it was limited and sadly forced to learn that “the
union makes the force”; and this is the lack of natural fraternal
likeness that today hinders the immediate realization of the GRAND
GLOBAL FRATERNITY of the man in
URANTIA.
Soon the ASSOCIATION began to be the price of the survival. This
way the man was left defenseless, unless he took the tribal mark
that certified
that it belonged to a “group” and that they would retaliate
undoubtedly of all assault that was made. Even in CAIN'S time it was
fatal to leave alone, without taking the mark of some association type.
The “Civilization” became the man's insurance against
risks and violent death; provided the fee were paid by the submission
to the
numerous demands of the society.
The Primitive Society was founded this way on the reciprocity of
the NECESSITY and over the increase of SECURITY for ASSOCIATION.
The Human
Society was evolving in cycles of ages as a result of the fear to
the isolation and by means of the reluctant cooperation.
The primitive human beings didn't take long in learning that the “groups” are
vastly stronger that the mere sum of each one of their individual units.
One hundred united men working to the unison can move an enormous stone;
a group of twenty well trained guards can maintain in control to
an infuriated crowd. This way, the “SOCIETY” was born,
not of the mere quantitative association, but rather qualitative, as
the result of the ORGANIZATION of cooperative intelligent. But the
COOPERATION, nevertheless, is not the man's natural feature; because
this learns how to cooperate at the beginning for the “fear” and
then because he discovers later that it is very beneficial to draw
the difficulties of the time and to be protected of the presumed
dangers of the destination.
The towns that prematurely were organized this way, in a primitive
society, they ended up having more success when facing the active
nature and also when defending against their infuriated fellow men,
and they
had bigger possibilities of survival; therefore, the civilization
in URANTIA has progressed uninterruptedly, in spite of its multiple
distresses.
Due only to the progressive increment of the value of the survival by ASSOCIATION,
the man's multiple and serious mistakes until this moment have not
broken or destroyed the human civilization.
The real fact that the contemporary “cultural society” be
a relatively new phenomenon, it reveals in its current survival,
the primitive social conditions that today characterizes the aboriginal
of Australia, to the Bushmen and Pygmy of the Africa. In these slow
towns one can observe a litle the primitive hostility of groups, the personal
mistrust and other extremely antisocial features that were
so characteristic of all the primitive races. These left behind remains
of non social towns of the old times give eloquent testimony of the
fact that the man's natural “individualistic” tendency
cannot compete in definitive with the potent organizations and powerful
associations of the social progression. These late and antisocial breeds
that very limitedly speak “one dialect” that only is
extended to sixty or eighty kilometers of distance to each other,
demonstrates
what kind of world you would be living at the moment, without the
combined teaching of the corporeal retinue of the PLANETARY
PRINCE and for the
later works of the biological elevators of the races, the ADAMICS.
The modern expression of “returning to the nature” is
an illusion of the ignorance; it is a relative belief of a “golden
age” of the past that was missed to the lost of its supreme
destination. The only foundation of the legend of the “golden
age” is
the historical event of the existence of DALAMATIA and
the EDEN;
but these improved societies were very distant from the realization
of the IDEAL. [Top]
2.
THE FACTORS OF THE SOCIAL PROGRESS.
The
CIVILIZED SOCIETY is the result of the man's initial efforts to
overcome to the tremendous dislike that he had of the “Isolation”.
But what it was said not necessarily indicates a reciprocal sympathy;
today, it is still patent the current state of certain straggler human groups
that well demonstrate what the first tribes passed for.
But although the individuals of the civilization still repel one with
the other and although they fight against each other, even the civilization
itself can pretend to be a heterogeneous mass that makes an effort
and fights, it reflects flagrantly the test of the sincere effort
to complete its evolutionary destination, and “not” the
moribund monotony of the stagnation that pretend before the physical
senses.
Although the level of some individuals' intelligence has contributed
thoroughly in the rhythm of the cultural progress of the society,
likewise the “society” is created primarily to reduce
all element of risk in the way of living off the “individual”.
The society has progressed quickly, being able to reduce the suffering,
but at the same time it increased the element of the “pleasure” in
the life. But any way, it advanced the whole social body slowly toward
a goal - The Extintion or the Survival!...
-That is to say depending if the goal is the Self-Gratification or
the Auto-Conservation. The
Auto-Conservation originates and maintains the SOCIETY,
but the Self-Gratification in
an excessive way destroys the CIVILIZATION.
The SOCIETY was concentrated basically of the Self-Perpetuation,
the
Self-Conservation and the Self-Gratification; but
the expression and the evolutionary
development of the HUMAN PERSONALITY was worthy of becoming the immediate
goal of many cultural groups.
The instinct of the natural man's “flock” is not enough
to explain the development of the “social organization”,
as the one that exists today here in URANTIA. Although in the bottom of the
human society resides this propensity gregarious innate, great part
of the man's sociability is clearly acquired. The Hunger for the food
and the Sexual Desire were two big influences that contributed to the
early association of the human beings; undoubtedly the man shares these
basic instinctive impulses with the animals; plus the “Fear”,
concretely the fear for the unknown, for the phenomenic, for the ghosts
and the “Vanity” were the other two emotions that induced
the first human beings to unite and stay gathered.
The
history has not been other than the chronicle of the perpetual fight for the man's
sustenance.
The primitive man only put to work his thoughts
when he was hungry: to keep foods for his future
use; was his first
act of self-denial and of self-discipline. With the development of
the society the problem of the “hunger” was relief and
it ceased of being the only incentive for the mutual association.
Then other types of hunger and multiple satisfactions of necessities
induced to the tightest association in the mankind. Today, this society
is overloaded and oversaturated of unjust necessities. The western
civilization of the planet troublesomely suffers the weight of the
enormous overload of the “luxury” and
of the disproportionated multiplication of the human “desires”... The
modern society suffers this way a tremendous tension and one of its
most dangerous
phases of immense inter-association and a complicated interdependence.
The Hunger, the Vanity and the Fear to
the unknown exercised a continuous social pressure; on the other
hand, the gratification
of the sexual desires intervened in fleeting and
intermittent way. The sexual desire by itself didn't impel the primitive
men and
women to assume the heavy loads of the maintenance of the home.
The “primitive home” was founded about the male's sexual
restlessness when he was deprived of the frequent Gratification
and on the devote maternal affection of the human female, which,
in certain way is similar to the females of all the superior animals.
The presence of a “destitute” newly born determined
at the beginning the differentiation of man and woman activities;
the woman had to maintain a fixed residence where she could work
the land, and from the most primitive times it has always been
considered “Home” where ever the
woman is.
This way the Woman was indispensable inside the social scheme that went
evolving, not only for the temporal sexual passion, but as a consequence
of the Nutritious Necessities; for then she played an essential
part in the maintenance. She was supplier of foods, beast of carrier
and a partner able to support the bad violent treatments without
resentments, and besides all these characteristics; she was a means
of sexual Gratification always to disposition.
Almost everything that is of lasting value in the civilization
has its roots in the Family. The Family was the first productive
pacifist group, in it the man and the woman learned how to correct their
discrepancies and to teach to their children to go in search of
the peace.
The company of the Marriage in the evolution was
to strengthen the survival of the races and not only to obtain
the personal happiness.
The Self-Perpetuation and the Self-Conservation are the true goals
of the Home. The Self-Gratification is supplementary
and not essential, except as of stimulus to guarantee the couple's
union. The nature
demands the survival, but the diverse arts of the civilization
continue increasing the pleasures of the marriage and the satisfactions
of the family life...
If the “vanity” is enlarged to include the pride, the
ambition and the honor, then it can discern not only how these
tendencies contributed in the initial formation of the human associations;
but rather also, how they maintained the man together in their
primitive state; since such emotions are “vanes” [vanity]
they arose without having spectators before who make ostentations.
But in little time, the “vanity” was related with other
emotions and impulses that required of “social forums” where
they could be exhibited and satisfied. This group of emotions gave
origin to the primary beginnings of all type art, ceremonies and
all the forms of sport games and tournaments.
The “vanity” contributed in grand
part to the birth of the SOCIETY; but, of the moment that these
revelations were
happening, the mistaken efforts of a already too vainglorious generation,
threaten to destroy the whole complicated structure of an
extremely specialized civilization. A long time ago the “desire
of the pleasure” replaced the “desire
of the sustenance”.
Today, the legitimate social ends of the Self-Conservation are
becoming vile and lowering forms of the Self-Gratification quickly.
The Self-Conservation builds the SOCIETY, but the wild Self-Gratification
unerringly destroys the Civilization. [Top]
3.
THE SOCIALIZER INFLUENCE OF THE FEAR TO THE UNKNOWN
The “original
desires” produced an Original Society;
but then the “fear to the unknown” maintained
it whole and gave to its existence an Extrahuman aspect.
The “common
fear” had
a physiologic origin: the fear to the physical pain, to the non
satisfied hunger or to some material calamity; but the “fear
to the unknown” was a new class and a certain sublime form
of the terror.
Dreaming of “specters” was the biggest individual factor
without a doubt in the evolution of the human society. Although
most of the dreams perturbed excessively to the primitive minds,
the spectral dream, in fact terrified the primitive man, inducing
to these superstitious dreamer to take protection and be willing
to associate seriously for the mutual shield receipt against the
imaginary, vague and invisible dangers of the world of the spirits.
The “spectral dream” constitutes one of the first big
differences that appeared between the tenuous animal mind and the
human mind. The animals don't register the survival after the death.
Except for this spectral factor, the whole society was founded
over fundamental necessities and basic biological impulses. However,
the “fear to the unknown” introduced a new factor in
the civilization, a fear that transcends the individual's basic
necessities, and that it even induces it a lot beyond the fights
to maintain the group. This way, the panic for the spirits of the
deceases, took out to the light a new and astonishing form of fear,
a strange and powerful terror that lashed to the not very rigorous
social orders of the primitive ages, makeing them more judiciously
disciplined and better controlled that of the previous times.
We highlight
that this non sense superstition which still persists, prepared
the minds of the men, by means of the superstitious fear
of the unreal thing and the phenomenic, for the later discovery of
the “fear to a God that is the primitive beginning of the
search of the wisdom”. All the groundless fears of the evolution are
conceived to be “substituted” consecutively by the CONSIDERED
ADMIRATION TO THE DEITY, and inspired by REVELATIONS. The first cult,
fearing of the unknown get to be a very strong social knot, and from
that remote day, the humanity continues making an effort with varied
way for the conquest of the “Spirituality”.
The “hunger” and the “sexual
desire” attracted
the men to Unite; and the “Vanity” and the “fear
to the unknown” maintain them United. But these emotions
alone, without influence of the SUPERIOR PACIFICATION REVELATIONS
are not able to support the tensions and irritations of the human
inter-associations. Without help of the REVELATIONS OF SUPERHUMANS
SOURCE the tensions of the society in their extreme limits would
explode; then these same mobilized influences of the society -the
hunger, the sexual desire, the vanity and the fear- conspire dangerously
to sink to the humanity into wars and the spill of blood.
The “Pacifist” tendency of the human
race is not a natural endowment; this is derived of the high teachings
of the “Revealed
Religion” trusted to the experiences of progressive
races; but better even, of the teachings of MICAEL [Jesus],
the Prince of the Peace. [Top]
4.
THE EVOLUTION OF THE INSTITUTED CUSTOMS
Today's
modern social institutions arose from the evolution of the “primitive customs” of our wild ancestors. Today's
conventions are modified and amplified of the past customs. The
HABIT is for the individual what the CUSTOM is for the group and
the Customs of the Groups became folkloric or tribal
traditions with the time, and they are the “conventions of masses”.
All the institutions of the current human society have it humble
origin in these remote beginnings.
It is necessary remember that the instituted customs where originated
in the effort to adapt the group life to the conditions of the
mass existence; the Customs constitute the man's first social institution.
And all tribal reaction is born of the effort to avoid the pain
and the humiliation, and also to try to enjoy the pleasure and
the power. All origin of the folkloric traditions, as well as
the origin of the languages, are always “unconscious” and
not volunteer; therefore, they are always covered with mysteries.
The “fear to the unknown” induced the primitive man
to conceive the “extra-natural”, and this way it settled with stability the foundations of the powerful social influences
of the “ethics” and of the “religion” that
in turn, preserved intact from generation to generation the Customs and Traditions of society. The only thing that was good at the
beginning to settle down and to crystallize the customs was: “the
belief that the deceased were very jealous of the means for those that
they had lived and died”; consequently, they would inflict
severe punishments to the alive humans that dared to minimize or
repudiate the regulations from the life to which those deceased
had made honor when they were alive. All the information above
is better illustrated by the great reverence that the Yellow Race
has at the moment for its ancestors. The “primitive religion” that
was developed later on reinforced in great way the fear to the “ghosts
of the deceased” to stabilize the customs, but the civilization
already in progress came liberating in growing escalades the humanity
of the captivity of the fear and of the slavery of the superstition.
Before the liberating instruction and liberalizing from the masters of DALAMATIA,
the old man was a defenseless victim of the rites of the established
custom, because exaggerated and persistent ceremonies trapped
the primitive savage. Everything that he did since he woke
up in the morning until the hour of sleeping in his cavern at
night, he did it in a forced way, in accordance with the traditions
of the tribe. For then the man was a slave of the tyranny of the
usage; his life didn't contain anything free, spontaneous, neither
original. There was stagnation, there was not natural progress
toward a mental, moral, or social superior existence.
The “Custom” had the primitive man in its strong fist;
then, the savage was a true slave of the usage but from time to
time some useful variations arose in the norm because some few
ones dared to inaugurate new ways of thinking and improved methods
of living. Nevertheless, the primitive man's tremendous inertia
constituted a control of biological security against the too accidental
precipitation of the devastating imbalance of a civilization that
begins to advance with great speed.
However, these customs are not an unconditional wrong, in
turn their evolution should continue. It is tremendously fatal for
the survival of the civilization to undertake its global modification by a violent and radical revolution. The habit has been the thread
of continuity that has maintained together the civilization. But
it is also true that on the way of the human history, this is saturated
of remains of completely obsolete social practics and
discarded customs. Any civilization that has abandoned its established customs
has not survived except to adopt better and more appropriate customs
to evolve.
The survival of the society depends mainly on the progressive Evolution
of its customs. The Process of the evolution of the customs arises
of the great Experimentation Desire; when they
intend new ideas, then the “competition” happens. In
a progressive civilization hugs the progressive idea and it lasts;
the time and the circumstance
finally select the most capable group for the experience of the
survival. But the above-mentioned doesn't imply that each one of
the isolated changes that happen in the composition of the human
society has been for the “good”. No, no! Of course
not!, because there have also been many, but many, setbacks in
the lingering progressive fight of the civilization of URANTIA,
the Earth. [Top]
5.
THE TECHNIQUES OF CULTIVATION FOR THE LAND - THE ARTS
OF THE MAINTENANCE
The “Land” is the scenario of the society and the men
are the actors. The man must constantly adapt his form of acting
to be adjusted to the conditions of the Land. The Evolution of
the customs always depends on the relationship MAN-LAND. The above
said is true, in spite of how difficult it is to discern. The technique
for the man's land or the arts of the maintenance plus their level
of life is equal to the total sum of the “popular customs”,
the “instituted customs”; and the total sum of the
adaptation of the man to the demands of the life is equal to its “cultural
civilization”.
The first human cultures arose along the rivers of the oriental
hemisphere, and there were four big stages in the progressive march
of the civilization, those are:
-
THE STAGE OF THE HARVESTING. The demand
of the sustenance and the hunger induced to the first form
of Industrial
Organization, emerging the primitive lines of Harvesting
of Foods. The
march of such a line of men could sometimes measure up to fifteen
kilometers,
and they crossed the land picking up the foods. This corresponds
to the primitive nomadic stage of the culture, and it is
also the way of life that follows the Bushmen of today's in Africa.
-
THE STAGE OF THE HUNT.
The invention of the weapons allowed the man to become hunter
and this this way to win
considerable freedom
of the slavery of the sustenance. An ANDONITA [Son
of ANDON and FONTA, the humanity's biological parents] very
skilled that had
been mangled the fist gravely in a bloody combat, rediscovered
the concept of using a long stick as on arm and a hard
stone tied to the tip with fibers, as a fist. Then many tribes,
independently,
made discoveries of this nature, and these different forms
of hammers represented a great advance step in human civilization.
Today
some
Australian aboriginals have not progressed much beyond
this stage.
Men of Blue Race, existent by then, ended up
being big hunters and expert trappers; they fenced
the waters of the rivers
and captured
abundant fish, and they dissected the surplus for the
winter. Many forms of ingenious tricks and traps were
used to catch the preys,
but the most primitive races didn't hunt big size animals.
-
THE STAGE OF PASTORAL.
The domestication of the animals made possible this phase of
the civilization.
The Arabian
and the African
aboriginals figure among the towns more recent shepherds.
The Pastoral Life offered more relief to the slavery
for the sustenance;
the
man learned how to subsist with the interests of
his “capital”,
that is to say with the increment of his flocks,
which offered more time and free space for the great adventure
of the Culture
and the Progress.
For then, the pre-pastoral society was of Cooperation among the sexes; but the propagation of the cattle
rising reduced the
woman at a tiny level of social slavery. Before
this happened, the man's concernment was to get the
source of
animal foods
and to the
woman was corresponded to obtain the vegetable groceries. Therefore, when the man enters to the
pastoral era
of his existence, the
feminine dignity lowered considerably. She still
has to make a
lot of effort to provide the vegetables; on the other
hand, the man doesn't need to make more than to
assist to
the flocks
to obtain
abundant
food animal. This way, the man ended up becoming
relatively independent from the woman. Through
the whole pastoral
age, the woman's condition
decayed in an uninterrupted way. Toward the end
of this Pastoral Era, she had become in little
more than
a “human animal”,
dedicated to work and to give birth to the human
offspring, and in a very similar way to the animals
of the flock;
then, from them
it was expected that they worked the land and
produced the breeding. The men of the pastoral
age had this way
great affection
for their livestock, but they didn't reach to develop
a deeper affection for their wives.
-
THE
STAGE OF FARMING.
The domestication of plants was responsible for this era and
it represents
the type
of superior level of the
material civilization. So much Caligastia [The
Planetary Prince] as Adam were
determined to teach the man the Horticulture and
the Agriculture. ADAM
and EVE were “Horticulturists” and
non shepherds; and the cultivation of vegetable
gardens was an advanced culture in those
days. The cultivation
of the plants exercises
an influence ennobling in all the races of the mankind.
The Agriculture multiplied more than four times the reason Man-Land of the world; and it can combine with the pastoral efforts
of the old cultural stage; and when they overcome together the
last
three
stages, the men hunt and the women work the land.
Frictions have always existed between the shepherds and the
farmers of the land. The Hunter and the Shepherd were combative,
belligerent;
but the Farmer was more developed to the “pacifist
type”;
because the association with the animals suggests the fight and
force; while the association with the plants inculcates the patience,
the peace and the serenity. The Agriculture and the Industrialism turned out to be activities of “peace”. And until today,
both world-wide social activities possess a weakness that rests
in the lack of emotion and adventure.
The human society has evolved from the stage of the hunt, going
by the shepherds, until the territorial stage of the agriculture.
In each stage of the progressive civilization, was shrinking
the “nomadic” and
the man began to live more and more in his Home.
At the moment, the Industry is supplementing to the Agriculture;
and this for the rising urbanization and multiplication of
non agricultural groups of all the civic classes. But an “Industrial” era
doesn't have hopes of surviving if its leaders begin to stop considering
that the most complete social development must rest always on a
solid foundation of the “Agriculture”. [Top]
6.
THE EVOLUTION OF THE CULTURE
Man
is a creature of the land, a son of the nature; and no matter how
much effort makes to be isolated from the land, ultimately,
his destiny is the tremendous failure. “Dust you are and
to Dust you shall return”, it is applied to the whole mankind.
The man's basic fight was, is and it will always be for the conquest
of the Land. The primitive man's first “social associations” were
concerted with the purpose of achieving the Land victory. The relationship
Man-Land is the base of the whole social civilization.
The man's intelligence, manifested by the Arts and Sciences, increased
the yield of the Land; at the same time, it could brake to a certain
extent and in a natural way the increase of the offspring; and this
way, the increase of the sustenance was provided and of free time-space
to build a progressive cultural civilization.
The “human society” is govern by a Law that decrees that:
The population varies in direct proportion to the “Arts of the Land” and inverse at the “Level of Life”!. Through these first ages and even
more than the present time, the law of the “offer and demand”,
regarding the men and the land, determined the estimated value of both.
Because during the times in that there was great abundance of lands
[non busy territories] and enormous increase of the man's necessities,
the value of the human life was more important; consequently the
loss of life was more terrifying. On the other hand, during the period
shortage land and consequent overpopulation, the human life was devaluated;
so that the war, the hunger and the pest were considered less important.
When decreases the yield of the land or the population over increases,
then wars inevitably renewed, appearing the worst qualities of the human animal
nature. But the improvement in the yield of the land,
the development of the mechanical arts and the natural control of
the overpopulation, tend to promote the development of the best
qualities in the human nature.
The primitive society develops the non specialized elements of the
mankind; this way, the “fine arts”, the “scientific” progress
and jointly with the “spiritual culture” are much
more developed in the biggest populated centers in the world, but
only if they were supported by a completely Agricultural and Industrial population, and lightly below the reason Man-Land. That is to say
in the cities is always multiplies the power of their inhabitants
for the good or for the bad.
The level of life has always influenced on the size of the family.
The higher is the level of life, more reduced is the family to the
point of stabilizing their growth or arriving to the gradual extinction.
Through the ages the level of life has determined the “Quality” of
a survivor population, in opposition to the mere “Quantity”.
The multiple levels of life from the social classes give origin to
new social castes and new established customs. When these levels
of life get complicated too much or they get to be very “vanity”, they
start in becoming in self-destructives. The “castes” are
direct fruits of strong social pressures, due to the intense competition
generated by the population's density.
The first primitive races of the planet often appealed to practices
dedicated to restrict the population; the primitive tribes eliminated
their malformation or abnormal children; and the newly born girls were eliminated
before the time of the purchase of women for wives. Sometimes they
suffocated the children when being born, but the favorite method
was that of the abandonment; the father of twins used to insist in
that one of them were killed, because it was believed that the multiple
childbirths were of the magic or the infidelity. But in general
the twins of the same sex were forgiven the life. Although almost
they were common these taboos about the twins, they were never part
of the established customs of the ANDONITES [Children of ANDON and
FONDA]; to difference, these evolutionary towns always considered
the twins as omens of good luck.
Many races learned the technique of the abortion and this practice
ended up being very common after settling down the taboo of the childbirth
among the single women. For a long time it was a habit that a single young woman
gave death to her offspring; but already among the civilized groups these
illegitimate children passed to the totelage of the mother of the youth.
Many primitive clans were virtually exterminated by the practice
of the
abortion
and the infanticide. Nevertheless, in spite of the dictations of
the customs, very few children were eliminated that had already been
breastfeed and this is because the maternal affection is quite strong.
Even presently remains patterns of the primitive population. Exist
a tribe in Australia whose mothers refuse to raise more than two
or three children. Until recently, a cannibal tribe ate up each fifth
son that was born. In Madagascar some tribes continue eliminating
the children born in certain fatidic days, resulting the death of around
25% of all the newly born ones.
From the global perspective, the “Overpopulation” has
never been a serious problem in the past; but today, if they decrease
the wars and the science goes controlling in growing scale the human
illnesses, but without a NEW GLOBAL ORDER, this
can end up being a serious world problem. Here and Now is the moment
of the last great
test of the wisdom for the leaders of the world!. Will the leaders
of URANTIA Have the sagacity and the courage to foment the Moderated
or Equilibrated Human being's multiplication, instead of
the extremes ends seemingly supernormal and those every
time bigger than subnormal?...
Because it is very urgent to foment the “normal man”;
he is the dorsal thorn of the civilization and the source of
the evolutionary genius of the race. Should the “subnormal
man” stay under the subordination of the society; it is no
longer correct to engender more children than those that are required
for the harmony of the human group, so that they can cooperate from their
inferior level with tasks of the industry, or in those tasks that require
of intelligence above the animal level, until of such minuscule
demands as to give state of true subordination to the types of the “normal
man” of the humanity; [With the collaboration of a Melchizedeck].
***[Top]***
----------o0o----------
